Tuesday, October 18, 2011

Please Stop Killing Yourselves!

The stories of self-immolations from Tibet are blood-curling and leave us all horror-struck. But are the public reactions to these suicides or attempts at suicide not just as shocking? All we do is use these sacrifices to attack the Chinese. There is no appeal to the compatriots in Tibet to please, please stop killing themselves for our greater good. Instead the public discussion focuses on the motivation why these mostly young people set themselves on fire.

We can argue till our mouths hurt that they set themselves on fire over “independence” and not “autonomy” or the other way round; we can also say it was for “altruistic” reasons and that they didn’t commit a “sin” in Buddhist terms; and the Chinese can argue until kingdom come that these were “illegal acts to disturb the social order”.

But all these discussions are perverse because they do not waste any words about the basic wrongness of suicide. Our silence gives Tibetan society a fundamentalist touch: We accept violent suicide as a justifiable act.

Is this really the message we want to send to young people in Tibet? That it’s “heroic” to violently kill yourself for idealistic reasons? Is it okay for the political groups on the Tibetan side to use them as cannon fodder to advance their political aims?

If the politicians and activists among us are unable to bring themselves to speak out against suicide, shouldn’t at least our religious leaders take up position? Isn’t it their responsibility to persuade our young that killing yourself is not what’s required?

Where is everyone?

Where is the Dalai Lama? Where is the Karmapa? Where is the Sakya Trizin? Why for Buddha’s sake are our religious leaders silent? Please speak to the people in the homeland that you do not approve of this act. Please tell them that we Tibetans must survive. Not speaking out against the self-immolations means tacit agreement. Blaming the Chinese and lobbying for Western support over these acts while not speaking out against them means tacit agreement.

It is our responsibility to do anything it takes to prevent compatriots from committing suicide for Tibet’s greater good. Would we ever tolerate if our kids intended to do that? Along the very same lines, we must discourage the young in faraway Tibet from killing themselves for the sake of our country. This is not the way to go.

People in Tibet know this is not the way to go. On High Peaks Pure Earth some of their voices are translated. They express what many people there feel: No matter how difficult the situation, “do not offer your body, the base of the mind, as a butter-lamp offering”.

Whatever the intention behind the self-immolations, it remains a misguided and wrong act. We must speak out against suicide. Tibet does not ask its people for a blood sacrifice. She needs each and every one of us to stand by her side – alive!

Om Mani Padmé Hum
Mountain Phoenix

All written content on this blog is coyprighted. Please do not repost entire essays on your websites without seeking my prior written consent.

Monday, October 3, 2011

Ain’t Nothing But A Bubble

You know how they say women are better at multi¬tasking. I only know it is not my preferred mode. I like to do one thing at a time. But daily life can sometimes become so busy, you end up multitasking without realizing it - like the other day, when I rushed back from work for an appointment I had in an hour. But before I could go, the kids had to eat dinner.

I was certain I could finish the dinner in time: The pasta was cooking and the sauce – prepared ahead the other night - simmering, ready to be served. Everything was moving quite smoothly and I called the kids to set the table.

But just when we were about to eat, my partner pinged me from Tibet. Time was ticking and we hadn´t talked for few days so I had to let the kids skype with their dad.

Then, the phone also began ringing. I tried to ignore it but it kept ringing incessantly - halleluja! Welcome to Samsara! My stress was perfect. Nerve-wracked I gave in.

The Lord of Death strikes when you’re least prepared: One of my mom’s friends had passed away; she had terminal cancer.

Yama sent my whole stress dissolving into a vacuum.

Initial shock gave way to reflection: I remembered my own mortality, the limited time I have to practice Dharma while trying to be in a good relationship, raise children responsibly, succeed at the job and look after my Tibetan heritage. What would I like to see towards the end of my life looking back?

I cancelled the appointment and took time to eat dinner with the children. Then I enjoyed an extensive chat with my husband.

The lady was 65 years old. She came to this country in the early 70s where her husband died when the children were very young. She struggled as a single parent for many years before she accepted to remarry so her children wouldn’t have to grow up without a father. The new partner was also her late husband’s younger brother or nephew and more than 10 years her junior. My mom said a lot of people at the time found it strange that an ancient Tibetan custom was replanted into a modern Western country. How could one practice “taking-over-the-widow-by-a-relative-of-the-late-husband” in a place like this? What would the neighbours think?

But whatever the original intention of the custom, her new relationship worked out fine. Alas, her newly found happiness didn’t last long. Only a while later she was diagnosed with cancer. Over the course of the last twenty years, she battled and subdued it twice. When the cancer attacked her again the third time, she decided it was time to leave the stage and passed away without much suffering and in dignity. The last thing she wanted was for her to become a bed-stricken burden for her family.

In the Lamrim prayer Yonten Zhi Gyurma where people request the teacher’s blessing so strength, wisdom and compassion may grow in them, there is a stanza about life being so short and insignificant like a swiftly perishing bubble of water and when you die, your negative and positive karma would follow you like a shadow, involuntarily determining your next existence.

When I looked at Acha Wangmo’s life, the verse rang so true. What a life! Born in Tibet into an extended family before the Chinese takeover, left everything behind, traumatic escape as a teenager, marriage in India, then move to the West, become a parent, become a widow, remarry, in and out of cancer and then eventually die from it.

Her death was also a brutal reminder how lonely it was becoming with the two generations above me gradually taking the exits. All the elders in my grand-parents’ generation were no more. Most people in my dad´s group, including my old man, were gone too: As heavy drinkers and chainsmokers many died prematurely. Now also more and more ladies of my mom’s generation were beginning to pass away.

With those representing another era and serving as the bridge to my Tibetan roots gradually all vanishing, my own peer group, the first with no direct roots in Tibet, would soon accede as “the older generation”. How skillful will we be at maintaining and developing the culture? How successful will we be at passing on this heritage to our children? What does the future hold for Tibetans? Will the language still be spoken in generations to come? Will our children’s children still dream of self-rule when they grow up or more basic: Will they even think of themselves as "Tibetan"?

I can vividly imagine the pressure on so-called “Lineage Lamas” who carry the responsibility to fully master a certain type of knowledge and then have to ensure it is passed on into good hands. But the difference between a Tibetan lineage Lama and a Tibetan parent is that the former can come back in a new body to continue their unfinished work whereas we folks can't be sure we come back in a human existence, let alone a Tibetan one :--)))

The funeral rites for Acha Wangmo were graceful and moving. About half a dozen Buddhist monks lead the prayers with almost the whole crowd of around 150 mourners reciting along. It was a wonderful sight to have old-established Tibetans, new arrivals from Tibet, Tibetans from India and people from whatever Tibetan Buddhist schools and all walks of life, pray together side by side. For a moment, Acha Wangmo’s funeral bound us all together. This was a precious moment before we would all run off again to our samsaric hamster wheels.

The lady was really a piece of work. I would only see her once or twice a year at some social gatherings. She was always cheerful. She never gave the impression of someone who was going to die soon. With her deep, smoky voice she would crack jokes – often dirty ones – and slap herself on the thigh laughing out loud entertaining all the ladies at the table. Not very lady-like, but everyone knew what they would get if they dealt with Acha Wangmo. She was strong and straight as an arrow. When we would exchange a few words, she would often say ya, ya, tsering, ama’i - ”bless you my dear”!

That was the only side of her I knew.

I never knew the extent of her illness. Even one of her siblings whom I spoke to at the funeral seemed surprised that the illness was terminal. She kept the suffering and the worries all to herself not wanting to burden others or allow that ruin her positive attitude towards life.

When I was a little girl, I thought she looked like a Tibetan version of Angie Dickinson, that blond US actress I remembered from Western films with John Wayne that my dad enjoyed watching so much. But driving home after the funeral, suddenly Yadong's song Ganglha Metog (Snow Lotus) came to my mind. He sings about this woman who is likened to a snow lotus which, against all odds, withstands the harshest conditions and breaks through the thick snow cover to greet the sun in full splendor. Here's a link to the song on Youtube.

The snow lotus is not a beautiful flower aesthetically speaking. It reminds me more of a vegetable (cauliflower if you want to know the specifics) than a flower. Also in Tibet, they use it as a medicinal plant and make all kinds of things out of it such as tea. But the symbolism is exceptionally powerful: As with the Lotus flower that grows out from muddy ponds and doesn’t touch the dirty surface, Ganglha Metog is understood as an inspiration for humans to outgrow themselves.

Yes, life ain’t nothing but a bubble and we shouldn’t get all absorbed while we’re in it, that part I understood. But you still must give 100 % because, ironically, the very bubble is also your only ticket leading out of the crazy cycle. That part I frequently forget. Acha Wangmo helped me remember. She was a great lady. We will miss her humour, her directness, her warmth.

May she have a good next life and continue to inspire people.

Mountain Phoenix

All written content on this blog is coyprighted. Please do not repost entire essays on your websites without seeking my prior written consent.